ERMITA DE SAN AMBROSIO
Historic environment
The town of Barbate (Cádiz), preserves heritage and archaeological remains that go back to its roots since the arrival of the Phoenicians. Already from the S. V a.C. The almadrabas are generalized along the Cadiz coasts, a traditional way of fishing for tuna during its migrations through the Strait of Gibraltar that has lasted until today.
In Roman times, but without specifying dates, the first inscriptions speak of the port of Baesippo, apparently located at the mouth of the Barbate river. This enclave is rapidly gaining in importance in Roman times, reaching its maximum splendor between the 3rd and 5th centuries of our era. All this is known thanks to the still preserved remains of the salting factories and its necropolis.
In late antiquity, the Barbate area was rich in the erection of hermitages, standing out along with that of San Ambrosio, that of San Paulino (current House of Culture) or that of La Oliva (in the municipality of Vejer and 5 km away from Barbate).
According to today’s studies, the hermitage of San Ambrosio was built around the 7th century, on the remains of an ancient Roman villa, reusing some of its decorative and architectural elements in the new building. As some ancient documents tell us, the consecration of the temple took place on November 14, 644, when Bishop Pimenio deposited the relics of Vicente, Félix and Julián at the base of a previously drilled column, attested by the inscription made in the shaft of the column. Since then, the hermitage has undergone numerous reforms, the most important being those that occurred between 1473 and 1500, under the direction of Bishop d. Pedro Fernández de Solis, whose shield tex.
Founded on the remains of an ancient Roman villa, it was consecrated on November 14, 644 by Bishop Pimenio. The consecration rite culminated with the deposition of several relics of the martyrs Vicente, Félix and Julián in a hole made at the base of one of the columns of the temple and marked by means of a commemorative altar in which the legend appears: ” In the name of Our Lord Jesus Christ. Here are the relics of the holy martyrs Vicente, Félix and Julián. The dedication of this church was made on the 18th day of the Kalends of December, the 16th year of Bishop Pimenio, 682 of the era”.
The hermitage has undergone important reforms, among which the one carried out by Pedro Fernández de Solís, bishop of Cádiz between 1473 and 1500, stands out, at which time the side chapel, the pointed arches and the shield, which is preserved in the narthex façade, declared as BIC, which shows a figurative sun covered by a hat and flanked on both sides by strings of nine balls.
Description
Building with a basilica plan, with a single nave, with an E-W orientation, in which we can find four slightly pointed brick arches on which the wooden, planking and tile roof was located, with two slopes. These arches start from columns (with different diameters) attached to the walls, topped with nacelle cymas, except for the two closest to the narthex, whose capitals are of a composite order, possibly Roman.
It presents at its feet a space identified as the narthex through the intersection in the main construction of an interior wall, currently there is a continuous bench, without being able to specify if it is original or later. The head is topped with a rectangular apse, ssubdivided into a central space corresponding to the presbytery, and lateral spaces corresponding to a possible crypt and the start of a tower on its SE flank, much disfigured today. The wall that separates the presbytery from the nave, built with ashlars and rubble, represents a large central pointed arch, which, from what can be seen, seems to break a previous structure, perhaps associated with the reforms of the XV century, of which preserves two separate half lateral arches. The perimeter walls of the temple still preserve the original ashlar from the Visigothic period, to which are added in the 15th century the transverse arches and the mud walls that finish off said walls. The side chapel, attached to the reform carried out by Pedro Fernández de Solís, housed the image of San Ambrosio.
On the outside, next to the apse, are the remains of a pool, identified as possible remains of a baptistery. According to some authors, corresponding to an earlier Roman villa.
The access from the narthex, covered by a single skirt that falls to the west, is through a wall in which a pointed horseshoe hole opens, framed by an alfiz and topped by a shield made in ashlar factory. sandstone. Above the roof skirt, the wall was finished off with a triangular pediment with a splayed central oculus and a sundial on the upper vertex. The perimeter walls of this unique nave, which present two juxtaposed sheets, comprise the original factory of Visigothic ashlars, up to the height of the cymas, and from these the mud walls and the bows fajones. The current pavement presents a much higher level than the original base of the columns, as the apparent proportions of the shafts and some holes seem to reveal.
Attached to its northern façade, we have a side chapel with a square floor plan, with current access from the outside, located on its western closing wall. The chapel, which housed an image of San Ambrosio until a few years ago, is built on the basis of masonry, topped with an octagonal vault on simple brick tubes. Both buildings, the main nave and the side chapel, define to the east the limits of an atrium currently delimited by the remains of the walls, including on its west front two rooms possibly corresponding to the hermit’s home, as well as a circular oven. arranged in the free space of the atrium (text taken from Hispania Nostra Red List: https://cutt.ly/kNy9781).
The archaeological excavations that were carried out revealed that the settlement of the area dates back to recent prehistory, with findings from the Late Bronze Age and Iron I (Turdetanos). Regarding the Roman remains, different foundations were located, some corresponding to the private pars and others to the rustic pars. “The first consists of rooms, dining room, kitchen, baths, garden, etc.; and the second part of the house was made up of the tool store, slave quarters, cellars and presses, alamzara, barn, etc.” ( Well, 2021, 12). In the 4th century, the Roman villa underwent some transformations, expanding towards the N.
Rafael Caballero and Rubén-Lot García Lerga for URBS REGIA
Other interesting information
It is accessed from A-2233. After passing the Torre del Tajo Trail, we turn right in the direction of “Recreational Area”. We continue to the Arroyo de San Ambrosio, where the hermitage is located.
General public visits.
Bibliography
– Bueno Serrano, P. 2021: “La Fabricación de miel en la antigüedad, su relación con la ermita de San Ambrosio (Barbate, Cádiz) y la difusión del cristianismo en el Conventus Gaditanus”, Albahri, entre Oriente y Occidente, nº 7 ,5-38.
ID., 2014: “Intervención Arqueológica de Urgencia en la ermita de San Ambrosio, Basbate (Cádiz)”, Anuario Arqueológico de Andalucía, Consejería de Cultura, 127-136.
– Gómez López, C., 2018: “Ermitas de la villa y término de Vejer de la Forntera en el tránsito de la Edad Media a la Edad Moderna”, Estudios sobre Patrimonio, cultura y ciencias medievales, nº 20; Cádiz; 235-282.
– Ruiz Prieto, E. y Herrera Jiménez, Mª. M., 2014: “La ermita de San Ambrosio (Barbate, Cádiz) ¿Una iglesia construida en el S. VII?”, Ligustinus, nº 3, Sevilla, 15-35.
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